This film shows in detail all the pieces in the Ju/'hoan hunting kit and how each piece is made and used, from the collection of the raw materials to the final fabrication, including the preparation of poison arrows. !Ku..
Sha//ge, a very young woman about to have her first child, falls ill, probably with malaria. /Ti!kay, a relative and healer, enters a mild trance, without the stimulus of dancing, in an attempt to cure her. Sha//ge lives..
Ju/'hoan women often share an intimate sociability and spend many hours together discussing their lives, enjoying each other's company and children. In this short film, Ju/'hoan women rest, talk and nurse their babies wh..
This film depicts a moment of flirtation between N!ai, the young wife of /Gunda, and her great-uncle /Ti!kay. The two share a "joking relationship," a Ju/'hoan kin relationship which provides opportunities for casual int..
Namibian independence attracts vast amounts of international aid, but development programs no longer benefit Ju/'hoan farms. We witness the power of the "Bushman myth." This myth - a belief that Ju/'hoansi live uniquely ..
After twelve decades of colonial rule, South West Africa is about to become the independent nation of Namibia and people are looking forward to democratic rule. Members of the newly formed, Ju/'hoan Farmers' Co-op travel..
In 1951, the Marshall family set out to document the life of the Bushmen of the Kalahari. After a week of hard travel in desert-adapted vehicles, they met Toma Tsamkxao and his Ju/'hoan band in Nyae Nyae. In their own wo..
Ju/'hoan farming communities multiply during the 1980s only to face a new threat. The Department of Nature Conservation wants to create a game reserve on Ju/'hoan territory. People will be forbidden to raise livestock or..
John Marshall is reunited with Toma's family in 1978. Like a majority of Ju/'hoansi, they have settled at Tjum!kui, an administrative post run by the South African government. They came looking for water, jobs and an eas..
This film, shot in 1952-53, documents the scarification ceremony called "marking" which was traditionally held for Ju/'hoan boys after they had killed their first large animal. Here, /Ti!kay, a boy of thirteen, shoots hi..